Stone Pelting During Religious Events in India Causes & Data
Stone pelting during religious events in India explained with data, incidents, causes, impact, charts, and solutions to prevent communal violence.

India’s social fabric is woven with numerous religious festivals, processions, and gatherings attended by large crowds. While most of these events are peaceful and celebratory, there have been repeated episodes where stone pelting has erupted, turning festivities into violence and distress.
1. What Is Stone Pelting in Religious Contexts?
Stone pelting refers to people throwing stones or similar projectiles at others — often at a procession, group, police, or community area. In the context of religious events, it usually occurs when an organized gathering — such as a procession or ritual — passes through a contested or sensitive area, or when groups with opposing sentiments clash. These incidents are sometimes spontaneous, other times pre-planned or provoked.
According to documented incidents, stone pelting has occurred during Hindu procession festivals like Rama Navami, Ganesh Visarjan, and more.
2. Recent Stone Pelting Incidents During Religious Events
Here’s an overview of some recent events where stone pelting marred religious occasions:
• Om Shakti Procession in Bengaluru (January 2026)
In Bengaluru’s Jagjeevan Ram Nagar, stones were hurled at a religious procession of Om Shakti devotees, injuring some participants. Police detained minors in connection with the incident, and devotees demanded strict action.
• Religious Festival in Delhi, Pandara Road (December 2025)
An incident during a multi-day religious celebration resulted in a woman being seriously injured when stones were thrown at a gathering in central Delhi. Multiple injuries were reported.
• Mahaviri Flag Procession in Muzaffarpur, Bihar (August 2025)
In Bihar’s Muzaffarpur district, police and residents were injured when stones were pelted from rooftops at a religious procession. Several arrests were made afterward.
• Temple Festival in Bokaro (December 2025)
During the 100th birth anniversary event at an ashram in Bokaro, stone pelting injured a constable and others. Police were present as a precaution.
• Historic Pattern of Stone Pelting During Festivals
Beyond these recent events, historical instances include stone pelting at Ganesh processions, Ram Navami celebrations, and other communal processions across various states — sometimes leading to arrests and legal action.
3. Underlying Causes of Violence
Understanding why these incidents occur helps in developing long-term solutions. Common contributing factors include:
• Communal Tensions
In mixed-community areas, religious processions passing near places of worship of other faiths can trigger resentment or provoke confrontations. Even benign actions, such as loud music, can escalate tensions if perceived as disrespectful.
• Sensitivities Around Symbols and Processions
Religious symbols, songs, slogans, or timings can be seen as provocative by some, especially if a procession passes through a lane perceived as belonging to another community.
• Miscommunication and Rumors
False information or rumors on social media or by word of mouth can amplify small disagreements into larger conflicts, leading to stone throwing and clashes.
• Designed to Intimidate or Disrupt
Sometimes small groups may use stone pelting deliberately to disrupt peace, gain attention, or push a political or social narrative.
4. Impact of Stone Pelting on Religious Gatherings
• Physical Harm
People — including devotees, bystanders, and police — have suffered injuries. In some incidents, women and children were among those hurt.
• Social Division
Such clashes deepen distrust between communities, eroding the harmony that festivals are meant to promote.
• Law and Order Challenges
Police often have to deploy additional forces, sometimes leading to curfews or disruptions in surrounding areas.
• Diminished Celebration
Festivities and rituals become overshadowed by fear and conflict, affecting the cultural spirit of the event.
5. How Authorities and Communities Respond
• Enhanced Security
Police often pre-position forces along procession routes or at sensitive areas to prevent violence.
• Legal Action
Arrests are made against those identified in stone-pelting incidents, with FIRs filed under relevant sections of the law.
• Community Dialogue
Local leaders and interfaith groups sometimes engage in dialogue to ease tensions and build understanding.
However, more systematic approaches are needed beyond reactive measures to ensure peaceful celebrations.
6. Steps Toward Peaceful Religious Celebrations
To reduce the recurrence of these disturbing events:
• Better Route Planning
Authorities should design procession paths that avoid highly sensitive localities, and community leaders should coordinate plans well ahead.
• Clear Communication
Timely and transparent communication between organizers, local citizens, and police can prevent misunderstandings.
• Social Media Management
Proactive efforts to prevent misinformation and inflammatory posts can mitigate escalations.
• Community Engagement
Joint committees of diverse community members can work together to plan inclusive celebration spaces.
7. Statistical Data on Stone Pelting During Religious Events in India
India does not always publish completely separate or precise official statistics for stone-pelting incidents occurring exclusively during religious events. This is because such incidents are usually recorded under broader categories like communal violence, rioting, or public disorder. However, by combining government data, media reports, expert analyses, and civil monitoring, a clear statistical pattern emerges.
1. Historical Overview of Stone-Pelting Incidents in India
Stone pelting as a form of collective violence has appeared in various parts of India over the years, particularly during periods of political instability, communal tension, or mass religious gatherings. While many incidents are localized, some regions have experienced repeated episodes during sensitive periods.
Key Observation
Stone pelting is not a new phenomenon, but its visibility increases during large public events, especially religious processions that pass through mixed-community or sensitive areas.
2. Long-Term Stone-Pelting Data from Jammu & Kashmir (2008–2020)
Much of the structured statistical discussion around stone pelting in India originates from Jammu & Kashmir, where such incidents were officially tracked due to security concerns.
Recorded Incidents in J&K
| Year | Stone-Pelting Incidents |
|---|---|
| 2015 | 730 |
| 2016 | 2,808 |
| 2017 | 1,261 |
| 2018 | 1,458 |
| 2019 | 1,999 |
| 2020 | 255 |
Insight
There was a sharp peak between 2016 and 2019, followed by a significant decline after 2020, attributed to increased security measures and political changes.
3. Communal Violence Trends Linked to Religious Events (2023–2024)
Stone pelting during religious events often occurs as part of broader communal disturbances rather than isolated acts.
Reported Communal Riot Incidents
| Year | Incidents Reported | Change |
|---|---|---|
| 2023 | 32 | — |
| 2024 | 59 | +84% |
Important Context
A large proportion of these incidents occurred during or around:
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Religious processions
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Idol immersions
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Festival gatherings
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Overlapping religious events
This shows a strong correlation between communal unrest and religious timelines.
4. Documented Stone-Pelting Incidents During Religious Events (2024–2026)
Several stone-pelting incidents linked to religious gatherings have been reported across states.
Selected Reported Incidents
| Location & Year | Religious Context | Outcome |
|---|---|---|
| Cuttack (2025) | Durga Puja immersion | ~25 civilians, 8 police injured; ~30 arrests |
| Bengaluru (2026) | Religious procession | Minors detained |
| Jalgaon (2025) | Procession route dispute | 3 injured, 8 arrested |
| Burhanpur (2025) | Hanuman Chalisa recitation | 3 injured, 7 held |
| Vadodara (2025) | Navratri pandal | 38 arrests |
Note
These are only reported major cases. Numerous smaller incidents are handled locally with FIRs under rioting, unlawful assembly, and attempt-to-murder provisions.
5. Correlation Between Religious Festivals and Violence Patterns
Although official datasets rarely label incidents by specific festivals, independent monitoring indicates that religious dates and procession routes act as recurring flashpoints.
Key Finding
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Out of 59 communal riots in 2024, approximately 26 were triggered during religious festivals or processions
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Ganesh celebrations, idol immersions, and large religious marches were among the most sensitive events.
6. Key Statistical Insights and What the Data Suggests
🧠Key Takeaways
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Peak stone-pelting activity aligns with periods of political or communal volatility
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Religious events with large public participation are statistically more vulnerable to unrest
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Rumours, route disputes, and symbolic provocations frequently precede violence
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While incidents have reduced in some regions, localized clashes continue nationwide
Overall Trend
Stone pelting during religious events is not constant, but cyclical, rising sharply during periods of heightened communal sensitivity.
📌 Conclusion: Understanding the Numbers Behind the Violence
While precise year-by-year national data on stone pelting during religious events is limited, existing statistics clearly indicate that:
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Communal riots linked to religious gatherings increased sharply in recent years
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Structured security measures can significantly reduce such incidents
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Preventive planning and community coordination are more effective than reactive policing
When placed within India’s broader social context, these numbers highlight the urgent need for data-driven policy, community dialogue, and responsible event planning to protect the sanctity of religious celebrations.
Conclusion
Religious festivals and processions are meant to celebrate faith, tradition, and unity — reflecting India’s pluralistic heritage. When these joyous occasions turn into scenes of conflict and violence due to stone pelting, it represents a breakdown of trust and communication.
Addressing this challenge requires collaboration between communities, thoughtful administration, and responsible public discourse. With careful planning and mutual respect, India can ensure that its religious celebrations remain peaceful, joyous, and inclusive for all.
